I feel your burning love ¬_¬
I get high-handed with Amnesia because I know that he loves to make these grandiose predictions, then I question them, and all he does is abandon thread. But he'll be back in the next thread with some ludicrous prediction for which he will again refuse to show his working. So when he made a particularly stupid claim this time, I couldn't be bothered subjecting him to detailed scrutiny. He has never been worth the effort before, eventually even the waffly-shock one must learn from experience.
As for my remarks about the Russian TV show, I looked at their output and saw clear and obvious problems. I am not the one here who is so vulgar and indulgent as to compare the trivial problems we in the democratic west have with the abject despair that powers the Arab Spring (tm). I don't look at whole towns in Syria being massacred with tanks, and a few hippies being pepper sprayed, and draw a moral equivalence between those actions. There's true and important suffering in this world, and those pasty white Americans aren't the ones it is happening to.
And above all else, before I take the risk of being haughty and obnoxious on the interwebs, I take the basic precaution of thinking... I think "is my own argument stupid?".
If I were to predict a civil war or a revolution for instance, I would want to be sure I had reasonable grounds for doing so. I would take into account the factors that have historically led to civil wars, revolutions and coups d'état, and look to see which of those actually apply in this case. Then I would consider whether I knew of any local factors that might make them more or less likely, and then finally I would consider whether there was any new factor that made history less of a certain guage - there always are.
So for instance, is there grounds for a revolution or civil war in America?
Let's consider some historical revolutions:
In antiquity we have the fall of the Roman Republic / rise of imperial Rome.
There were many factors, but you can summarise them in terms of political brittleness. Roman politics were hyper competitive, highly violent, and the growth of empire made Rome itself both a richer prize and a smaller component of the prize. Traditional checks and balances failed to scale up, making compromise impossible, so the uncompromising seized power - largely because there was little alternative.
The French had a little revolution once themselves. State finances and taxes were clearly a factor, in both cases they were considerably out of date, with the British method of funding a state (deficit financing) being much more efficient, as were its methods for gathering tax income (the French used tax farmers for much of it). Without financial wiggle room, the state was unable to satisfy competing claims from a rigidly stratified society for patronage, an ill judged attempt to get money from the church ensued. Declining patronage had left an entire arm of the aristocracy (the noblesse d'épée) in dire straits. And worst of all, they had in large measure bankrupted the nation to support a republican revolution in the Americas, making Benjamin Franklin a hero in France even though his message was basically that the King must go. There's loads more obviously, but that will do.
The important thing to learn from the French revolution is that it needn't have happened, even with all the above. The king had the instinct for reform that would have saved his neck, had he been able (and brave enough) to appoint sufficiently capable ministers to enact those reforms. But political rigidity struck again, the king wasn't able to enact his will by decree as his grandfather had, and at the Estates General of 1789 he failed to get the support of the various interested parties. So there was a revolution.
We can go through some other revolutions if you want. You'll see the same basic themes repeating though.
As for civil wars, those are much more complex. But I will point to one important factor that is required.... there must be two institutions involved that are capable of raising roughly equivalent armies.
In the past that might be a senator of Rome versus a general from the Rhine or Gaul. Or a king and a parliament etc. But the two armies have to come from somewhere. In Rome that was easy, they had multiple armies spread out across their borders, it was easy for two generals to each raise one and have a fight. In the 1860s, when wars were fought with rifles and canon, it was still easy for the southern states to form their own armies, so long as they formed two governments first.
In modern countries there is a tendency to have only one army. Civil wars require that army to split into two factions each following a different leader. The US army wouldn't do that. They don't group soldiers from the same town into regiments any more, the chain of command is no longer elastic thanks to modern communications, and all the senior officers are graduates of institutions such as West Point, which exists mainly to drill into soldiers the importance of never using military force to seek political power at home.
So could one section of America break off and form its own government and army and take on the rest? Of course not, don't be stupid. If they went to war against the US army with whatever they could buy or steal in the preceding months, that wouldn't include satellites, stealth bombers, drones or the command and control functions needed to operate all of those things. They would get wiped out, their Antietam would also be their Waterloo. Not that it matters, if the South held a plebiscite and seceded again today, there wouldn't be a civil war. The Supreme Court would get hot and bothered, but that's the final extent of the hostilities.
So that's the general historical factors in civil war and revolution. Plus the modern and local ones for civil war. I've concentrated briefly on the necessary rather than sufficient conditions for both, because that's the quick way to rule them out imo. If somebody wants to present counter arguments we can look at it in more depth.
But if all that is on offer is gnomic single sentence predictions of apocalypse followed by hiding, then I don't see why I am the one who always has to raise the bar. I'd like other people to explain their positions sometimes.